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In this case, the qualitative analysis I conducted focused exclusively on AA men.
As I noted at the outset of the book, I had some very personal reasons for doing so.
Although more recent trends reflect an increase in the numbers of Black women in these types of interracial relationships, the numbers of Black men's involvement continues to outpace that of Black women.
It is important to keep in mind that we are talking about a relatively small (though visible, and growing) minority.
One young man I interviewed for the book talked about the way that most of friends who were Black all seemed to feel obligated to qualify their ethnicity and racial status by pointing to ways that they were "mixed." There is something very perverse about a society that leads its people to feel bad about themselves so much so that it becomes important to be something other than who they may really be.
_______________________ Bremo Bluff, Va.: This is 2006, and the issue of gays gaining the right to marry is being discussed at the highest levels of government.
_______________________ Observations from a Latina/Black woman: I am from a Spanish-speaking Caribbean island..my case, that means I am both black and Latina.
So, I feel that I have a special insight in this topic.
My African American grandfather migrated to Mexico looking for work in 1890.
He learned Spanish and met and married my Mexican grandmother before coming back to the U. The history of mixture is similar on my father's side and the family into which I married.
This is because I have noticed again and again that when African-American men learn that I am not just black, but also speak Spanish and come from a different culture their interest in me increases exponentially.